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Nov 16, 2005 · Years later, I was reminded of that when I saw a particular single-panel cartoon. * It showed a professor-scientist type up at a blackboard, working at the successive stages of a proof. But he gets stuck. After much thinking, he writes the next step as "Then a miracle occurs…" after which his proof can continue.
I then moved to the most important slide of my presentation: the famous Sidney Harris cartoon of two scientists at a blackboard filled with equations, with the words "then a miracle occurs" in the mathematical sequence. The caption has one scientist saying to the other: "I think you need to be more explicit here in step two."
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Someone desperate to demonstrate their position, but stymied by a gap in their argument, invokes a "then a miracle occurs" step, from which their supposed "proof" can continue. Such miracle steps, upon which the validity of the arguments depend, sneak in logical errors, or invoking them would not have been necessary.
Author: Gary M. Galles is a Professor of Economics at Pepperdine University and an adjunct scholar at the Ludwig von Mises Institute. He is also a research fellow at the Independent Institute, a member of the Foundation for Economic Education faculty network, and a member of the Heartland Institute Board of Policy Advisors.
Written for a broad audience of laymen and students, the Mises Daily features a wide variety of topics including everything from the history of the state, to international trade, to drug prohibition, and business cycles.
But commitment to one's own position, even with good intentions, does not create miracles where there are non e to be had. And policies that cannot work without miracles simply cannot work, however many times someone claims they will. Gary M. Galles is a professor of economics at Pepperdine University.
I wasn't going to write about this debate, but internet chatter on some freethought forums on the validity of such debates led me to pen a response to the larger issue of whether scientists have a duty to defend science when it is under attack (which, of course, we do), and what is the best strategy for marshalling such a defense.
The moment Hovind spoke the debate was over. "I am here to win you over to Christ," he began. "And I'm here to win Michael Shermer over to Christ." Hovind was not there to debate evolution-vs-creation, or natural-vs-supernatural explanations.
After the debate I was surrounded by a mob of Bible-toting students, most of whom were exceptionally polite, friendly, and desirous to know "Why did you give up your faith?" The question is genuinely asked out of curiosity, but there is often a substrate inquiry implied in the voice and revealed in the eyes: "This couldn't happen to me, could it?" When I answer in the affirmative that, indeed, it could happen to anyone who is intellectually honest in their search for answers to life's most ponderous questions, I am sometimes accused of a false faith ab initio: "You were never really a Christian." How convenient, and cognitively bullet-proof.
One of my favorite comic strips is The Far Side. One of the best shows a man resembling Albert Einstein standing in front of a blackboard upon which is diagramed some complex equation divided into three steps. Under the heading Step One are scribbles numbers and equations; likewise, Step Three, at the other end of the board, has similar markings.
One of my favorite comic strips is The Far Side. One of the best shows a man resembling Albert Einstein standing in front of a blackboard upon which is diagramed some complex equation divided into three steps. Under the heading Step One are scribbles numbers and equations; likewise, Step Three, at the other end of the board, has similar markings.